Coming Up For Air

My wife and I watched the 1950s period piece Quiz Show last night. It proved once again that beneath the outward conformity and stability of the decade lay a lot of tension and insecurity. It also spoke to trends which I find outlast the Cold War or that particular burst of consumerism. The movie spoke powerfully to what one generation tends to pass on to the next. Herb Stempel is an ex-G.I. with a photographic memory. He is also a Jew from Queens. On the quiz show 21 , he believes he has found his entrée to social acceptance and admiration. As he continues to find an outlet on the show for the fact he has stored, between outings he peppers his son with similar questions. His wife protests, "You're going to give him your ulcer." She would prefer that her son develop his own ulcer rather than inherit his father's particular fixation. The Bible doesn't have quiz shows on which its characters can show their strengths and weaknesses. Neither does it offer us historie

From Psalm 147 – 11 ... Kings of the earth and all nations, you princes and all rulers on earth, 12 young men and women, old men and children. 13 Let them praise the name of the Lord, for his name alone is exalted; his splendor above the earth and the heavens. "Praise unites us with one another. Here is," reflects Tim Keller in the Songs of Jesus (page 363) quoting Derek Kidner's book Psalms 73-150 (page 488), "the only potential bond between the extremes of mankind: joyful preoccupation with God." Keller and Kidner point us to a passage which compactly and gloriously shows the Lord's reputation makes the differences between cultures and countries all but irrelevant by comparison. All nations, the psalmist is certain, foreshadowing the fulfillment revelation promises with a gathering of the faithful from every tribe and tongue, will worship. Because of this certainty of a common origin of all men and common destination for His worshiping elect, Paul can

From Psalm 147 – 12 Extol the Lord, Jerusalem; praise your God, Zion. 13 He strengthens the bars of your gates and blesses your people within you. 14 He grants peace to your borders and satisfies you with the finest of wheat. In the Ken Burns documentary Baseball I'm looking forward to undertaking again as an imagination warm-up for the new season, a sportswriter comments on the beguiling state of the game in the 1990s. As it was beset by steroids and yet more popular than ever before, he queries, "Is it possible to have a renaissance and a calamity at the same time?" Biblically, yes. Cities are often the recipients of God's judgment for their collective self-assurance apart from Him. Cain was told to rely on God but built the city instead. The denizens of Babel tried to reach the Heavens on their own terms. Even Jerusalem, according to Isaiah 1 and many other places, can co-opt biblical vocabulary and rituals and use them to reinforce a national, regional, and munici

From Psalm 147 – 2 The Lord builds up Jerusalem; He gathers together the outcasts of Israel. 3 He heals the brokenhearted and binds up their wounds. 4 He counts the number of the stars; he calls them all by name. 5 great is our Lord, and mighty in power; His understanding is infinite. My predilection for 1990's television holds a particularly fond space for Doogie Houser, M.D . I would never claim the intellectual distance between the teenage doctor and his peers for my own. Still, I especially appreciated the way he processed a particularly complicated adolescence and distilled its lessons in writing. But even Doogie could be obtuse. In one episode, he made much of his efficiency in processing patients when compared to his physician father's more deliberate approach. With all the words signified by a perfect SAT score to choose from, Doogie even trumpeted that his father's practice was a crop duster compared to his own advanced technological approach. I consider this when

"4 Therefore my spirit is overwhelmed within me; my heart within me is distressed. 5 I remember the days of old; I meditate on Your works; I muse on the works of Your hands." Psalm 143:4-5, New King James Version I was thumbing through the beginning of Gary W. Moon's promising Becoming Dallas Willard . The author roots one of the philosophy professor and Christian author's earliest realizations in a spelling lesson. Willard's older sister hints that little Dallas can imprint the spelling of a word on his mind by saying it to himself several times. Oh, what a gift of grace it is, and what a momentous impact it has to be able to choose what we continually think about! It is no exaggeration to say that the cumulative impact of these tiny choices changes us. The author of Psalm 143 knows this. He understands that more than success in the school room is at stake. In Psalm 143:4, he takes an honest appraisal of the state of his heart, and God sees fit to preserve it for

From Psalm 144 – 1 Blessed be the LORD my Rock, who trains my hands for war and my fingers for battle – 2 my loving kindness and my fortress, my high tower and my deliverer, my shield and the One in whom I take refuge, who subdues my people under me. 3 Lord, what is man that you take knowledge of him? Or the son of man, that you are mindful of him? 4 man is like a breath; his days are like a passing shadow. Jonas Blaine was the grizzled but wise veteran master sergeant on the television show The Unit . He checked any draft toward complaining about the grind of improving in the soldierly profession with the observation, "The more we sweat in training, the less we bleed in combat." King David in the Bible knew something about the sweat of training for high-stakes excellence. Like Jonas, he saw beyond the pain and present rigors. His gaze went past Jonas's, past success and preservation in battle. Few jobs have more dramatic downside than that of a soldier, yet even in t

Wisdom cries aloud outside; She raises her voice in the open squares. She cries out in the chief concourses, at the openings of the gates in the city she speaks her words. Proverbs 1:20-21 At my church's business meeting, one of the elders announced some major construction changes to the sanctuary. He likened the leadership's reasoning to that which keeps Wheaties among the bestsellers on the cereal shelves. Partly because what's on the outside of the box keeps adapting to the tastes of the culture, what's inside the box goes home with consumers. Likewise, the Gospel adapts its idiom in order to be where the culture is. Even within the relatively brief Earthly ministry window within which Christ demonstrated so many aspects of His righteousness, He applied the Hebrew Scriptures by quoting them directly, He used events current to His listeners, He told stories, and He engaged bravely in direct confrontation. He was not wedded to fondness for a particular format. Inst

"Who is she who looks forth as the morning, fair as the moon, clear as the sun, awesome as an army with banners?" Song of Solomon 6:10 Spurgeon finds in Morning and Evening , "To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus." Likewise, Song of Solomon 6:10 finds much of our grounding in our perspective. One of the virtues that the male bridegroom finds in his betrothed is that she looks forth as the morning, that she radiates a deeply rooted optimism. As he continues to expound on the impact of this outlook as it works its way outward into her person, he arrives in an interesting result. She is, he says, as awesome as an army with banners. We split, I find, this duality of the righteousness of Christ and rob ourselves in the process. There are, we bifurcate, those who give off sunny optimism, who have experienced nothing but good from a fallen world and who expect nothing but good in the future. Th

"Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?" 1 Samuel 1:8 "I wanted to be the fourth member of the Trinity," admits Steven Curtis Chapman in Heaven in the Real World , "in my wife's life." He has company in that unholy aspiration. Yet, for instance, in Elkanah's thoughtless marital obtuseness in 1 Samuel 1:8, I find a strange comfort today. Elkanah was unfit to fill all the broken places in his wife that fulfillment in child rearing might have addressed. Steven Curtis Chapman already knows he cannot aspire to be the fourth member of the Trinity as husband to his wife. And yet, Scripture rightly sets the Lord Jesus as the fulfillment of what from Elkanah's lips was a hollow boast. In a desire for children, men and women want to leave a legacy. In Christ, this is already fulfilled whether we have physical children or not. Do we know

From Psalm 135 –"14 The Lord will vindicate His people and have compassion on His servants." The sweeping wholeness of God's character might be encompassed in two ends of this short verse. Or, as Spurgeon stretches wide and wondrous his theology to include in According to the Promise , "Gracious things are as sure as terrible things in righteousness."  To our inspired text, the psalmist's sure hope that the Lord will, to use his verb, vindicate has a clean, hot, hard edge reminding us we can await His perfect and detailed justice.  No wrong, no matter how gaping or how granular, has been done His honor or His people which He will not set right. And meanwhile, in what state does the psalmist wait along with his justly aggrieved brothers and sisters in Abraham's faith? We don't finish with the perfect balance of Psalm 135:14 before he tells us. God Who uproots and exposes the shams which entrap His own will come to us with compassion, a balm as soothin

"… that this may be a sign among you when your children ask in time to come, saying, 'What do these stones mean?'" Joshua 4:6, New King James Version On the show This Is Us , middle-aged couple Toby and Kate are finally expecting. Toby perceptively notices that a great deal of tension surrounds possible problems that could still accompany the pregnancy. He challenges Kate on this, suggesting a counterintuitive remedy that she pursue another life goal of finishing school while she waits for the baby's arrival. The reasoning for his prescription is memorable, as he connects that the expression on their faces when they talk about the baby is going to be the one he or she inherits. So it is with us. The narrative we relate, and especially the emotion we attach to it are contagious. If we are discontent, suspicious, defensive, these attitudes are caught at least as much as taught. If, on the other hand, we follow through with the fullness of our story to the extent

Song of Solomon 1:7 (To Her Beloved): Tell me, O you whom I love, where you feed your flock, where did you make it rest at noon. For why should I be as one who veils herself by the flocks of your companions? Song of Solomon 1:8 (The Beloved): If you do not know, O fairest among women, follow in the footsteps of the flock, and feed your little goats beside the shepherds' tents. "Labor anywhere," decrees Spurgeon in Morning and Evening , "can have royal dignity if Jesus is involved." So it is in Song of Solomon 1:7-8 that such and ordinary activity as feeding a flock of demanding animals can be a setting for courtship with the ultimate Shepherd. He places in us, His beloved, a desire to see and be close to His glory – the public demonstration of His character. Sunday is not enough. Date night is not enough. We want, like the beloved in verse seven who will eventually be a bride, to see our Man in action even in the setting which is otherwise so mundane to us

Song of Ascents. LORD, remember David and all his self-denial. He swore an oath to the LORD, he made a vow to the Mighty One of Jacob: “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.” Psalm 132:1-5, NIV John Donne focuses himself and his readers in Letters to Several Persons of Honour , "When we think of a friend, do not count that as a Wass thought, though that friend never knew of it." He continues, "If we write to a friend, we must not call it a Wass letter, though it never find him to whom it was addressed; for," he concludes, "we owe ourselves that office, to be mindful of our friends." If Donne's mindfulness is good, the pastor and poet would agree that the grace-saturated, prayer-propelling mindfulness of Psalm 132:1-5 is even better. What is this author and petitioner's synonym when he thinks of his brother ps

From 1 Thessalonians 3 – 1 Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, 2 and sent Timothy, our brother and minister of God, and our fellow laborer in the Gospel of Christ, to establish you and encourage you concerning your faith, 3 that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. BM Palmer in his sermon "The Family in Its Civil and Churchly Aspects" counsels that this is God's gracious design of the family as a civilizing instrument: "Power is less severe by the ease and constancy with which it is exercised." That we would practice this continuity in grace with our spiritual family as well, the Holy Spirit directs Paul to open what comes to us as 1 Thessalonians 3 with this sort of heart in action. Spiritual that he is, these wee ones in the faith, he will say, are constantly in his thoughts. This concern is aptly demonstrated in the right timing and the

"If your boss is angry at you, don't quit! A quiet spirit can overcome even great mistakes." Ecclesiastes 10:4, New Living Translation "You can’t win a war in your head," admits Chris Kyle in American Gun: A History of the US in 10 Firearms , "but if your head ain’t right, you’ve got no chance at all." Solomon comes to much the same conclusion in Ecclesiastes 10:4. He insists on the integral nature of the ability to maintain perspective in problem-solving. Where we tend to measure both our outrage and our demonstrated determination by the size of the obstacle in front of us, Solomon coaches a deliberate tampering down of our reaction. The quiet spirit he teaches us to draw from allows room for creative inspiration and patient progress. I find his setting for this life lesson instructive also. Surely, having a boss who is angry at us or disappointed in us can prompt some healthy introspection, but what does King Solomon know of bosses? Perhaps he

1 A Song of Assents. Of David. I was glad when they said to me, "Let us go into the house of the LORD." 2 Our feet have been standing within your gates, O Jerusalem! 3 Jerusalem is built as a city that is compact together, 4 where the tribes go up, the tribes of the LORD, to the Testimony of Israel, to give thanks to the Name of the LORD. 5 For thrones are set there for judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: "May they prosper who love you. 7 Peace be within your walls, prosperity within your palaces." 8 for the sake of my brethren and companions, I will now say, "Peace be within you." 9 Because of the house of the LORD our God I will seek your good. Psalm 122, New King James Version John Piper once remarked that one of the reasons Paul heard the Lord so clearly is that the apostle walked everywhere he went. Piper contrasted a walking age with its built-in stretches for contemplation, its technological inability to f

From 1 Thessalonians 2 – 2 But even after we had suffered before and were spitefully treated in Philippi, as you know, we were bold in our God to speak to you the Gospel of God in much conflict. 3 for our exhortation did not come from error of uncleanness, nor was it in deceit. 4 But as we have been approved by God to be entrusted with the Gospel, even so we speak, not as pleasing been but God tests our hearts. I think it was in The Kid , although Google is failing in its customary function of backstopping my erratic memory. Bruce Willis is a successful consultant. Although he can adapt to help clients in a variety of fields, we quickly find that his fallback counsel is similar regardless of setting. Do you know what the number one killer is of, he will ask, filling in the demographic blank of his audience? His answer is as blunt as it is universally applicable. "Self-pity." In this case, Bruno's voice sounds a lot like the voice of the Holy Spirit behind Paul's

"I rejoice in your promise like one who finds great spoil.” Psalm‬ ‭119:162‬ ‭NIV‬‬ "This I know," thunders Charles Spurgeon in Morning and Evening . "I had rather have God for my banker than all the Rothschilds." He continues, "My Lord never fails to honor His promises, and when we bring them to His throne, He never sends them back unanswered." The inspired writer of Psalm 119:162 makes the same valuation. Put treasure or spoil in my hand or in my vault, he speculates. I'll weigh the promises of God in His Word at least equally. Yes, the Word itself is a gift incalculable, but I think there is more here. That's why like the focus of the New International Version specifically on the PROMISES of the Word. God's promise that He will provide is functionally the same to the psalmist as if he already saw the means of provision, indeed of abundance. We may consider, in fact, that we, his heirs, have the better deal. Jesus warns that he

Who is like a wise man? And who knows the interpretation of the thing? A man's wisdom makes his face shine, and the sternness of his face is changed. Ecclesiastes 8:1 Charles Schultz often used his Peanuts character Linus to deliver the author's insights, whether historical or theological. It is intriguing, then, that Schultz connected the fact that Linus tends to understand more with the fact that he tends to worry more. That connection extends beyond the comics. If we understand more, even in a limited area, than our peers, with increased perception comes worry. We often count it our responsibility to double down on our thought for tomorrow in a kind of anxiety intercession for our peers who can't see its troubles yet. If you were smart enough, we seem to say at least with our countenance, you would be worried, too. God gives a rebuke to this sort of thinking from an interesting source. Solomon, the smartest man who ever lived save the Lord Jesus, accompanies his in

The king delights in a wise servant, but a shameful servant arouses his fury… The plans of the diligent lead to profit as surely as haste leads to poverty… Like an archer who that random is one who hires a fool or any passer-by. Proverbs 14:35, 21:5, 26:10 Tim Keller insists in God's Wisdom for Navigating Life , "Organizing is a matter of… Being organized. Disorganization is selfishness, a lack of sacrificial love in little things." I'm maturing through the convicting and stretching application of this principle. I've excused haste and the resulting neglect of details because, so goes my self-justifying script, it flows from the fact that I care more. Now, I am learning to seek care as much in calm, diligent planning with foresight as in the moment of overwhelming action or jaw-dropping inspiration. While God is free to act by unanticipated epiphany, much in Proverbs also suggests He willingly limits His usual action to principles He establishes beforehand. It is

Hold me up, and I shall be safe, And I shall observe Your statutes continually. Psalm 119:117 Mark Hall as the lead singer of the Christian band Casting Crowns has proclaimed the Bible in song to thousands upon thousands. It is perhaps surprising, then, to hear him admit, "We can't cry to a worldview. We can't lean on a Book." He has a point, one reinforced by the candor of Psalm 119:117. That author admits he needs to know that God cares before he cares what God knows. He needs, Mark Hall needs, every faithful follower of Christ needs to know that we are held safe in His Provenance before the buzz of panic quiets enough for us to start learning from His particular instructions. As we, by grace, develop that relationship, that shared experience with the Author of the Bible, we approach its precepts differently. The Word does us good, alludes George Whitfield, when we find it spoken to us in particular. We hear not just rules, and good rules, but the voice behin

"And whatever you doing word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him." Colossians 3:17 "Bondservants, obey in all things your masters according to the flesh, not with eye service, as men-pleasers, but in sincerity of heart, fearing God." Colossians 3:22-23 As conveyed in Lincoln and the Power of the Press , a writer that was a contemporary of the President's said, "Lincoln means to sync the man and the public officer." So does God's Word. Consider the continuity of Paul's inspired words in Colossians 3. The 17th verse is a delighted catchall, insisting that Christ's character can go public in whatever it is we do. And what sort of character is Christ's? The character by which He served the Father gladly, and still does. Christ is positioned, reminds Paul, so that we still give thanks to the Father through Christ. His office, his job, his function delightfully undertaken day after

"I understand more than the ancients, because I keep Your precepts." Psalm 119:100, New King James Version Benjamin Wallace-Wells considers in his article "Battle Scars" in the December 4, 2017 issue of the New Yorker that every time we enshrine monuments and collective memories, we run the risk of invigorating bitterness. Psalm 119:100 is an effective remedy to the explosive politics he was addressing of venerating one memory over another. The verse's celebration of God's Presence in the present through His Word is an equally effective suppressant of any tendency to romanticize the past. It is easy, after the battles of previous generations have been fought and won, to see the heroism of participants in a straight line, and to believe that our own day suffers by comparison. This psalmist will have none of it. He celebrates what CS Lewis's fictional demon dreads, the continuity between obedient saints in the current generation and those who have go

Psalm 119 – 98 You, through Your commandments, make me wiser than my enemies; for they are ever with me. 99 I have more understanding than all my teachers, for Your testimonies are my meditation. "The activity of interpreting," discerns Tim Keller in Songs of Jesus , "might be understood as listening for the 'song beneath the words.'" The psalmist in Psalm 119:98-99 delights in this subtle continuity provided by Scripture. If in a particular verse in his life song enemies seem to predominate, he sings on. He is wiser than his enemies, he says, because in place of ruminating over confrontation his continual habit is to keep God's Word with him. The Bible is his disciplined reset in grace. Lest we only come to God's Word when we need healing from a warning or in bettering encounter, the next verse quickly follows. When God uses particular teachers mightily in our lives, when we are, in a sense, fashioned in their image, for the healthy believer S

Martin Luther's wife Katerina once attended to one of the reformer's black moods by donning funeral garb herself. Since God is dead, she reasoned, she figured she would join him in mourning. Conscious that my anxiety or discouragement can be contagious to my household, and not always in instructive jest, I find myself resolving to contain and constrain it in light of impending adoptive parenthood. So far as this desire that my daughter see what is good in God's world reflected on her father's face, this is edifying for us both. But so far as I then worry about the compounding cost of my worrying to succeeding generations, I have just redefined legalism with the excuse of focusing on my family. I'm pretty sure, as the eldest sister on Madam Secretary said to a brother who did not want to distract from his mother's presidential campaign with less than sterling college performance, is just fear with a hat. There is encouragement here even in a biblical passage

What is one to do when soulsmithing and wordsmithing heroes Charles Spurgeon and CS Lewis seem to collide? Think a lot, and write a little. In today's first installment of Morning and Evening , Spurgeon offers a cozy Saturday thought. His text is Deuteronomy 33:27, the reality that God is our refuge. On the way there, he relates God's grace in the refuge of our physical homes. Lewis wouldn't disagree there. He wrote in Pilgrim's Regress , after all, that God as the Landlord has knit our souls to one shire more than all the others. Break the threshold of home beyond the general idea, and we have some degree of difference between the two paragons. Spurgeon soothes, "At home, we let our hearts loose; we are not afraid of being misunderstood, nor of our words being misconstrued." Lewis, a bachelor when he wrote The Screwtape Letters as demonic handbook and as instruction to believers in withstanding demonic intent, would not have granted that premise. Screwtape t

From Ecclesiastes 4 – 13 Better a poor and wise youth than old and foolish king who will be admonished no more. 14 For he comes out of prison to be king, although he was born poor in his kingdom. 15 I saw all the living who walk under the sun; they will with the second youth who stands in his place. 16 There was no end of all the people over whom he was made king; yet those who come after Word will not rejoice in him. Surely this is also vanity and grasping for the wind. New King James Version On the drama The West Wing , the President's political operative has found his next champion as the present administration draws to a close. He is invigorated, and he invites his veteran mentor and a close friend of the current president to join the new team. The mentor declines gently, wistfully, recollecting, "I already found my guy." In Ecclesiastes 4:13-16, Solomon is a little more wizened than wiser. He has seen the people's hopes fix on one leader, then another. As a k

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it please the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled." Colossians 1:18-21, New King James Version "It is a wonderful experience," baubles The Seven Storey Mountain " by Thomas Merton, "to discover a new saint. For God is greatly magnified and marvelous in each one of His saints: differently in each individual one." Paul's declaration in Colossians 1:18-21 offers similar continuity of continuity. In a sense, he is coming off of a theological high of one of the sweetest Christ-exalting passages in Scripture. Yet his tone isn't, "Okay, now

Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter— On the side of their oppressors there is power, But they have no comforter. Ecclesiastes 4:1, New King James Version And this is the reason for the labor force which King Solomon raised: to build the house of the LORD, his own house, the Millo,[fn] the wall of Jerusalem, Hazor, Megiddo, and Gezer. 1 Kings 9:15, New King James Version "Modern society often restrains empathy," detects Gabriel McKee in The Gospel According to Science Fiction , "encouraging us to view others as objects." Solomon might have recognized here specifically that there is nothing new under the sun. In the same Book of Ecclesiastes in which that principle is stated, Solomon detects the human tendency to treat one another as objects. He sympathizes with the oppressed, attempting to count their tears in the image of the mutual Creator of both k

We give thanks to the God and Father of our Lord Jesus Christ, always praying for you, since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in Heaven… Colossians 1:3-5a, New King James Version all go to one place: all are from the dust, and all return to the dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him? Ecclesiastes 3:19-22, New King James Version When Bob Dylan's lyrics and Ellen DeGeneres's comedic rift land on the same point, we know we have traction.  DeGeneres played a character on the 90s sitcom Mad About You who unknowingly auditioned for a role as a nanny when the infant child of the two main characters was upset. She observed, "I know why yo

“Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go.  This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success." ‭‭Joshua‬ ‭1: 7-8 ‭ NKJV‬‬ A Quaker adage as rendered in the New Yorker by Rachel Aviv dictates, "Live up to the light thou hast, and more will be granted thee." The same spirit pervades Joshua 1:7. We are prone, I suspect, to think courage is other people's resource. Courage is for those whose lives are threatened. Courage is summoned for one grand burst of obedience which is talked about for ages thereafter. Here, though, the result of courage is less glare than guidance. Joshua knows of the flashie

Still reading David Halberstam's The Fifties , I was struck by his description of the home life of a Major General from World War II. Even having transitioned into civilian life, "He treated his family as a regiment in battle." As usual, there is both worth here, and caution. Where work teaches discipline and we bring that home to model in marriage and parenthood, to God be the glory. Where work helps us to accustom ourselves to subordinating our own desires for the good of the whole and we bring that across home's threshold, to God be the glory. Where work's actual or metaphorical wars make us justly suspicious of the enemy of our souls and his opportunities to limit and misappropriate the harvest of our efforts, to God be the glory. Work and dominion are blessed for these purposes. Yet, our family members are not primarily our employees or our soldiers. We see the bleedover biblically in the life of King Saul. He creates distance between himself and his admi

I'm rereading The Fifties by the late, great David Halberstam. Navigating the new prosperity in which Americans were awash early in that decade, Halberstam speaks to more than that point in time. He says, evaluating the allure of the next purchase that we tend to associate newness with perfection. He also sees a cultural transition still having an impact in the shift by which younger Americans willing to go into debt their parents avoided did so because they believed the future was now. How much faith do we implicitly put in that next purchase? How much hope do we invest in the comfort with which it will temporarily surround us? The deification of novelty is itself not new. Paul calls it out in his letter to the poor church at Philippi, in case his listeners are envying prosperity and beginning to believe that they suffer by comparison. The enemies of the cross of Christ, He begins as Philippians 3:18 concludes, are those whose God is their belly and whose glory is their shame,

"Let the house of Aaron now say, "His mercy endures forever." Psalm 118:3, New King James Version "I dare not shirk," declares Walt Whitman in Leaves of Grass , "any part of myself." This includes, in the anthem of Scripture, the evidence of need for God's mercy in my life and in the lives of my forbearers. Who can demonstrate this better than Aaron from the resolved lips of his descendents? He and his line could have been forever marked by what Aaron tries to pass off as the happenstance by which the golden calf was formed. Yet, the Levites repented and were used in the purification of the Lord's work. By the alchemy of God's grace, the ashes of Aaronic repentance are turned to the imperishable gold that allows his heirs to declare God's glory to succeeding generations. What about us? Can we look at the weaknesses, even the depravity, of our historical forbearers and incorporate them as the base undergirding our worshipful assur

Pat Conroy laments in Beach Music , "You think your childhood teaches you all the traps you need to worry about. But that's not how it works. Pain doesn't travel in straight lines. It circles back around and comes back to you. It's the circles that kill you." Thus, centuries before Conroy's justifiable wariness, the biblical believer gets a contrary heritage, a dueling nature that is more than a match for every reminder of our ancestral and present brokenness. Isaiah 54:17 voices this hereditary resilience, proclaiming, "No weapon formed against you still prosper and every tongue which rises against you in judgment you shall condemn. This," he says to Conroy's awareness of perpetual vulnerability, "is the heritage of the servants of the Lord. Their righteousness," he veritably trumpets to the ages, "is in me, says the Lord." In his exquisite sermon on the verse, Charles Spurgeon calls this confession of reliance on the rig

Yesterday I deviated from my introverted routine just enough to ask an acquaintance how he was doing as I passed him in the lunch crowd. That's all it took for him to pour forth the crisis he was going through. After what amounted to no more than a few minutes of listening and a suggestion that he write down his feelings toward impacted parties before acting on them, he thanked me. He thanked me specifically for noticing that he was going through difficulties and for asking about them. He must have mistaken me for Joseph from Genesis in the Bible. I've always admired the way in which this patriarch while still a young man looked beyond the injustices and impositions thrust upon him and noticed that others were troubled. I often revert to that Scripture when I admire a similar capacity God has given to other people in my contemporary sphere. Some empathize, and some don't. Some have a flypaper memory for other people's details, a phrase describing John F. Kennedy in Th

A year ago contemplating the changes that would come with a new job, I read George Orwell's perception of the hotel kitchen in Down and Out in Paris and London . He wrote, ""Anyone coming into the basement for the first time would have thought himself in a den of maniacs. It was only later, when I understood the working of a hotel, that I saw order in all this chaos." The job adjustment continues along lines similar to those Orwell described, although I would rather be circumspect on those details. Since impending adoptive, first-time parenthood of a 14-month-old in our own middle age is what's on the immediate horizon for my wife and myself, that is another area in which to see the truth in Orwell's perception. Anywhere adaptation is going to be required, it seems, we first see the chaos. We see what's different than the routine and the assumptions to which we have become accustomed, and there is at least some urge to panic and protest. Then, we persis