2 Timothy 1:1 – To and Through


Paul, an apostle of Jesus Christ by the will of God…

Spurgeon revels in and reveals the believer's internal conversation in Morning and Evening, discerning, "if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." "We know that all things work together for good to them that love God."

Paul, face what issues he will in Ephesus in 2 Timothy has that ballast in place and says so before the presenting problems begin. To be an apostle OF Christ in itself could encumber with anxieties if at every moment Paul was concerned about spoiling Christ's glorious brand, about distracting from what Christ did perfectly with whatever Paul does imperfectly.

Yet, even in the ensuing phrase, there is Paul's reassuring glance backward. Paul is here, at this point in life and ministry because God willed it. God brought him to this moment and all that involves, and God will bring him through it.

What contagious confidence with which to begin a letter or a day! Cannot we salt our conversation with such phrases, expressing sincere gratitude for God's will up to this point. When we refer back to major turning points in our lives, as Damascus Road was for Paul, can we not connect them to the goodness of His particular will for us? When we frame pedestrian worries or aggravations, the same ones which trouble the world, can we not discern and declare the will of God therein?

Our advice and admonishment takes on different character by this beginning confidence. Without it, those humans who hear us will be all too accustomed to being used for our purposes, as our latest prop, our latest sop to the ego ever needing reassurance. As we declare, in word, in act, and in facial expression that we are where we are by the will of God, those around us will be less concerned about getting sucked into the vortex of our need.

Those around us may ask, internally or externally, us to give account of the hope that is within us. Less guarded as relationships deepened over time, fellow sons of Adam and daughters of Eve may confide in us issues they find difficult to reconcile with the sovereign will of God. It is our privilege, then, to take those issues and those people before His throne.

Or, alternately, God's will can become a verbal patch for us. As similar religious phrasing was for King Saul, verbal shibboleths can become a substitute for a surrendered heart. We can be so quick, in fact, to reach for the sanctified Band-Aid that we use, "the will of God," as the quickest way out of addressing the gaping wound that other people trust us enough to show us.

If Christ prayed all night before calling the disciples, if His words did not cast aside the bruised reed or the smoking flax, shall we not SHOW our confidence in His will by abiding in relationships as Paul demonstrates with Timothy, by listening, interceding, and practically demonstrating the inexhaustible love which is bound up with that will?

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